Heaven’s Tears

A popular song called, ‘I Can Only Imagine’ invites us to imagine what it will be like when we meet up with Jesus after our death. Although I absolutely love the song, there’s one thing I wonder about when I hear it. The song doesn’t contemplate or mention the possibility of tears. Probably because of a certain verse in the book of Revelation.

He will remove all of their sorrows, and there will be no more death or sorrow or crying or pain. For the old world, and it’s evils are gone forever. (Revelation 21:4 NLT)

There will be no sorrow or crying or pain because the old world will have passed away. In other words, there will be nothing to cause sorrow, pain and tears. No sin, no selfish hurtful people, no fallen planet with it’s disasters, no sickness or disease, etc.

That will be wonderful! However, again I wonder about the tears. Doesn’t it seem to you like there’s a place in Heaven for the good kind of tears? This morning during my prayer time, I felt a wonderful connection with God that brought me to tears. Sometimes when I hold my wife or hug my children, attend a wedding or even think of how much I love my granddaughter, I’m moved to tears.

Yes, I’m a sentimental guy, but I’m in good company. The Bible records David crying a lot and once he’s mentioned as weeping until he had no strength left to cry. Then there’s Jeremiah the weeping prophet who wept over God’s people, their refusal to listen to God and their coming destruction.

Out of all the weeping Bible characters though, my personal favorite is Joseph. When his brothers (who had sold him as a slave and thought he was dead) came to Egypt, he secretly overheard them lamenting what they had done to him and he wept. Joseph wept again when he was reunited with his younger brother Benjamin. When he finally told his brothers who he was, forgiveness and love flowed. The Bible said he wept so loudly that he was heard throughout the palace. When he was reunited with his dad, the Bible says that Joseph hugged him and wept on his shoulder for a long time. When his dad died, Joseph threw himself on his body and wept over him and kissed him.

David and Jeremiah cried mostly as a result of sin – and the sorrow that it left in it’s wake. Joseph’s weeping came mostly when relationship was restored, needed to be restored or because it was (in the case of his dad’s death) temporarily suspended.

Let’s not forget the Bible’s most famous verse about tears, ‘Jesus wept’ (John 11:35). A verse recorded when Jesus arrived on the scene to raise His good friend Lazarus from the dead and saw everyone else weeping. The Bible records that twice during this event, Jesus was deeply moved. So was that just something Jesus did as a man? Jesus said, “If you’ve seen me you’ve seen the Father.” Jesus represented God in everything he did, even in his tears. The ability to be deeply moved and show emotions are something God gave us from Himself.

I love what happened when Mary Magdalene and Jesus were reunited after Jesus’ resurrection.

Then the disciples went back to their homes, but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.”

At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. “Woman,” he said, “why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” (which means Teacher). (John 20:10 – 16)

In a moment Mary went from tears of grief, confusion and pain, to tears of joy, amazement and thankfulness. Notice the angels and our Lord didn’t object to Mary’s tears. They only questioned her reason, “Why are you crying?”

Isaiah prophesied that Jesus would comfort those who mourn by replacing beauty for ashes, joy for mourning and praise for despair. (Isaiah 61:3) It’s true that ashes (devastation), mourning (loss) and despair (hopelessness) all cause sorrowful tears. However, beauty (restoration), joy (hope) and praise (thankfulness) also cause tears, but the kind we love to shed.

Before the fall, God created Adam and Eve with tear ducts and the ability to cry, weep and shed tears. Although I look forward to the day that there will be no sorrowful reasons to weep, I believe that tears of beauty, joy and praise should flow now and I’m hoping for all eternity. I believe that the book of Revelation is talking about tears of sorrow and not the tears our tear ducts were created to shed.

For those of you who think that heaven will be relatively emotionless and therefore practicing stoic frigidity now, my advice to you is to stop balling it all up inside and let it loose! God is love and he invented it’s emotion, it’s expression, and it’s tears. When you’re connecting with God and those you love, don’t be afraid to wear your love on your sleeve. Those tears bring God glory!

For those of you who are shedding tears of sorrow, don’t give way to despair. God has promised you restoration and has given you reason to hope and be thankful. He understands your tears and what you’ve been through and he’s there to comfort you. He’s also gently asking you, “Why are you crying?” because he wants you to look to him with hope, faith and expectation, trusting that he will turn your tears of sorrow into tears of restoration and joy.

The fact that the song (I Can Only Imagine) leaves out the possibility of tears becomes ironic when you realize how many of us have cried listening to it. If the very thought of seeing our Lord on that day brings us to tears, what will hold them back when it really happens? I don’t know about you, but I can imagine what I’ll be doing, I’ll be pulling a Joseph and breaking down and weeping tears of joy in His loving arms. And you better hope you’re not in the lineup behind me because I’ll be there for a long time.

For help with teaching your children about their Faith, check out The Singing Bible.

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(RICK OSBORNE / Christian Author, Speaker & Dad)

The Economy and the Harvest

How many times have you heard a sermon framed around Jesus’ comments about the harvest? The ones I’ve heard usually come around to making the point that we should be involved in the harvest, tell everybody around us, all the time, about Jesus.

I’d like to ask you to read on as I look at this section of scripture more closely because I believe that it not only generally applies to all times, but it specifically applies to today as our world goes through a difficult financial time.

Matthew, Luke and John all record Jesus’ words about the Lord of the Harvest, but they all put them in a slightly different context. It’s likely that Jesus talked to his disciples about this more than once. I’d like to start with Matthew’s account.

Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness.

When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.

Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” (Matthew 9:35 – 38)

Notice that before Jesus said that the harvest (of people) was plentiful, the scripture gives us a glimpse of what he was thinking and why he said what he did. He saw the crowds and their situation, that they were harassed and helpless, and he had compassion on them. Jesus said the harvest was plentiful because of the state that the people of his time were in.

Let’s take a look at what the people who Jesus was looking at were going through. I’m not a historian but it doesn’t take much research to come up with a general picture. Not only were the people of Palestine under the heel of the Roman Empire, they were also suffering financially for it. First of all, the reason why tax collectors were hated was because the Roman empire was taxing the people beyond their means to pay. Add on top of that the taxes that Herod was inflicting on the people and the burden was unbearable.

Next, let’s look at loans and interest. The Jewish law limited interest by outlining when it could and could not be charged and how much could be charged. However, the Romans had no such laws and many of the Jewish people had left God’s laws behind in favor of greater profits. Some accounts say that interest rates were as high as 50%.

Here’s what was happening. The Romans demanded that their taxes be paid with money. Many of those who lived in this agrarian society didn’t have money, so they had to borrow it. The only way they could borrow money was to take out a mortgage on their property. Between rising taxes and rising interest rates, the property owners would end up in foreclosure and lose their land. As the rich got more and more land through economies of scale and the use of slaves to work their vast farms, they prospered and sent more and more families off their lands. Because those foreclosed on had no trade and slave labor was so cheap, many became destitute.

The system made the rich, richer – and the poor, poorer. The poorer you got, the more you needed loans and the higher the rate of interest you were charged. So financial devastation started due to ill-advised loans at high interest rates resulting in foreclosures in a system that favored the rich. Sound familiar?

Jesus saw that many of the people who flocked to him were sick, oppressed, financially devastated and in bad need of God’s love and intervention. That’s when he concluded that the fields were ready for harvest. Remember, it’s God’s goodness that leads us to repentance. Jesus knew (as he outlined in the story of the prodigal son) that many people don’t look up until they come to the end of their rope. When they do, God is there ready to show them his love (Jesus had compassion on them) and meet them where they are.

I believe that we are now in a time where again, the fields are getting white and ready for harvest. Although financial difficulties aren’t pleasant, we as Christians know that if we trust God, he’ll meet our needs. So should we be spending our time complaining about the times, or should we be praying that the Lord of the harvest send workers into the harvest?

In John 4, we find Jesus also talking about the harvest. He’s just finished talking to the woman at the well and is waiting for her return. He probably knows that she’s about to lead the whole village out to see him. The disciples offer him something to eat and he refuses saying, “My nourishment comes from doing the will of God, who sent me, and from finishing his work.” Then he went on to talk about the harvest.

Was Jesus saying that when we’re doing God’s will, we don’t need to eat? No, I believe that he was contrasting a physical harvest to a spiritual one and telling us that the spiritual one is of far greater importance. If we have to tighten our belts and learn to rely on God a little more for the sake of a spiritual harvest, it’s well worth it.

I know I’ve blogged on for a bit, but stick with me a little further. If we are in, or going into a time of harvest as I believe, what do we need to do besides pray? Let me return to those sermons we hear so often on Jesus’ words about the harvest.

It’s pointed out to us that Jesus said ‘pray for more workers’, then he immediately sent the ones he was talking to out to work. The sermon’s conclusion, when you pray, be willing to be sent. However, let’s go a little deeper. Why would Jesus tell them to pray and then instruct them to go? Why not just send them? They probably didn’t even have time to pray before he sent them.

I think Jesus did this as a reminder to them and to us that we are not in charge of the harvest. He is the Lord of the harvest and he is in charge of the times. He is the one who prepares the harvest and directs the workers. We are to pray that THE LORD SENDS workers into HIS harvest. That’s the emphasis.

We of course can gear up to help the poor and reach out to the hurting. We’ve been given those basic tasks. But more importantly, we need to pray and ask the Lord to send the workers that he needs to send, to do what he knows needs to be done, to reach those he knows are ready, in this time. Then like the disciples, we need to wait on our instructions and see what he wants us to do. Don’t worry about how you’ll get by, he’ll meet your needs. Don’t worry about how you’ll get it done, he empowered his disciples and sent them out with nothing, and don’t worry about how he’ll direct you. If you’re open to his direction and praying about the harvest, he’ll find a way to show you what to do. You may even already know.

And remember, as you go, the Gospel isn’t about populating our churches. It’s about God reaching out in love, wanting to adopt the lost and care for those who are hurting. We bring them to church so that they’re close enough to receive God’s love and help through us.

When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.

For help with teaching your children about their Faith, check out Teaching Your Child to Pray.

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(RICK OSBORNE / Christian Author, Speaker & Dad)